Tag Archives: Exodus

Jesus is our Exodus

6 Nov

moses_parting_red_sea_resistance2010
The account of the Exodus of the Israelite slaves out of Egypt is not just an epic story of how our great God brought His people out of slavery with a mighty hand, although it is that.
In many ways, we see echoes of the Exodus in the New Testament, as Jesus again and again demonstrates He is a better Israel.
Israel came out of Egypt.
“Therefore say to the children of Israel: ‘I am the LORD; I will bring you out from under the burdens of the Egyptians, I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments. I will take you as My people, and I will be your God. Then you shall know that I am the LORD your God who brings you out from under the burdens of the Egyptians. And I will bring you into the land which I swore to give to Abraham, Isaac, and Jacob; and I will give it to you as a heritage: I am the LORD.’” Ex. 6:6-8
Jesus comes out of Egypt. “When he (Joseph) arose, he took the young Child and His mother by night and departed for Egypt, and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, ‘Out of Egypt I called My Son.’” Matt. 2:14, 15
This refers to Israel as God’s son, His firstborn.
“Then you shall say to Pharaoh, ‘Thus says the LORD: “Israel is My son, My firstborn. So I say to you, let My son go that he may serve Me. But if you refuse to let him go, indeed I will kill your son, your firstborn.”’” Ex. 4:22, 23
It also refers to Jesus as His beloved Son. “And suddenly a voice came from heaven, saying, ‘This is My beloved Son, in whom I am well pleased.’” Matt. 3:17 “And a voice came out of the cloud, saying, “This is My beloved Son. Hear Him!” Luke 9:35 Jesus is also called the firstborn. “And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the pre-eminence.” Col. 1:18 Not only was Jesus God’s Son, He was a true and better Israel, who obeyed and didn’t test God with unfaithfulness and disobedience.
The children of Israel were baptized when they passed through the Red Sea. “Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea, all ate the same spiritual food, and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ.” 1 Cor. 10:1-4
Jesus was baptized in the Jordan. “Then Jesus came from Galilee to John at the Jordan to be baptized by him.” Matt. 3:13
God gave the children of Israel manna to eat in the wilderness. “So when the children of Israel saw it, they said to one another, ‘What is it?’ For they did not know what it was. And Moses said to them, ‘This is the bread which the LORD has given you to eat.’” Ex. 6:15
Jesus spoke of Himself in this way, as “the bread that came down from Heaven”, to draw His hearers ‘minds back to the wandering in the wilderness; to the manna God fed to His people. Manna was ‘angel’s food’. There has never been anything like it since. He even rebuked those who asked for a sign, like Moses gave manna. This was the day after He had just fed the five thousand in the wilderness. He said, “Your fathers ate the manna in the wilderness, and are dead. This is the bread which comes down from heaven, that one may eat of it and not die. I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.” John 6:49-51
He was demonstrating His superiority both to Moses, and to the manna, itself. It was merely a picture, He was the real thing. It could sustain for only a day, He feeds us and we never hunger again. Manna was bread that rained down from Heaven on the Israelites during their sojourning in the wilderness. They ate it until they reached the border of Canaan.
The Israelites wandered in the wilderness for forty years. “And your sons shall be shepherds in the wilderness forty years, and bear the brunt of your infidelity, until your carcasses are consumed in the wilderness. According to the number of the days in which you spied out the land, forty days, for each day you shall bear your guilt one year, namely forty years, and you shall know My rejection.” Numbers 14:33, 34
“Now with whom was He angry forty years? Was it not with those who sinned, whose corpses fell in the wilderness.” Heb. 3:17
Jesus was tempted in the wilderness for forty days and nights. “Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And when He had fasted forty days and forty nights, afterward He was hungry.” Matt. 4:1,2
God gave the Israelites water from the rock. “Behold, I will stand before you there on the rock in Horeb; and you shall strike the rock, and water will come out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.” Ex. 17:6
When Jesus, the Rock was smitten (on the cross), water and blood came out. “But one of the soldiers pierced His side with a spear, and immediately blood and water came out.” John 19:34 The blood was for covering and the water was for cleansing.
Finally, overall, this is the story of the exodus, or going out, of Israel.
“And the Egyptians shall know that I am the LORD, when I stretch out My hand on Egypt and bring out the children of Israel from among them.” Ex. 7:5
Jesus death on the cross was His exodus. At the transfiguration, we are told, “And behold, two men talked with Him, who were Moses and Elijah, who appeared in glory and spoke of His decease which He was about to accomplish at Jerusalem.” Luke 9:30,31 Some versions refer to it as His decease (NKJV), His departure (ESV), His death (TLB), His leaving the world (WYC), His going out (YLT) , His exodus (NLT), or the way He must take and the end He must fulfill in Jerusalem (Phillips). Coupled with the phrase of accomplishing His decease, it gives the impression of a great work. Usually death is not referred to as an accomplishment.

Finally, Jesus is our exodus, or way out of our slavery to sin. “But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life.” Romans 6:22
So through all these images, we see Exodus Replayed in the life of Jesus.

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Jesus as the Passover Lamb

26 Mar

Passover-doorpost

Since our first parents sinned, God told them that the result of sin was death. Yet He had mercy on them and instead of immediately requiring their own death, He provided them with a way to temporarily cover their sin. God allowed the life-blood of an animal to atone or take away sin, so they could be restored to fellowship with God.

Animal sacrifice was instituted in the garden, even before the Passover and the subsequent sacrificial system in the tabernacle. The animal represented an undeserving recipient of a deserved punishment. Substitutionary atonement; one punished in place of another. It represented faith in God’s word if it was done as He instructed, and trust in His provision. The sacrifice was valuable; one gave only the best. The perfect, unblemished animal foreshadowed Jesus, the perfect sacrifice who atones for sin once and for all. “Behold! The Lamb of God who takes away the sin of the world!” John 1:29b

Because these sacrifices only temporarily covered the sins of the people, they needed to be offered on a regular basis. When the offering was brought, the person would put their hands on the head of the animal while it was killed (Lev. 1:4). This symbolically put their sins onto the animal, and the person identified with it, and then it died in their place.

The requirements for the Passover lamb; male of the first year, one per household, a lamb without blemish, kill it and catch its blood, smear it on door posts and lintels, eat the flesh which was roasted whole on a fire, eaten with unleavened bread and bitter herbs, while wearing travelling clothes, all of it must be eaten that night, anything left till morning must be burnt with fire. The bones were not to be broken. The angel of death would come, and God promised, “when I see the blood, I will pass over you.” Ex. 12:13

How is Jesus represented by the Passover Lamb?

He is without blemish (sinless).

“For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself.” Heb. 7:26,27

“For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin,” Heb. 4:15

“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.”2 Cor. 5:21

“…knowing that you were not redeemed with corruptible things like silver and gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot.” 1 Pet. 1:18,19

The lamb was to be fully consumed. Ex. 12:8-10

He really died. We feed on Him by faith. (John 6:54)

Ex. 12:46, Num. 9:12 The lamb’s bones were not to be broken.
His bones weren’t broken. John 19:33,36 To show He fulfilled Scripture, it points back to the instructions about the Passover lamb, but now applies it specifically to Jesus.

John the Baptist called Jesus the Lamb of God, who takes away the sin of the world. (John 1:29)

They were to remain inside the house all night to be safe. “And none of you shall go out of the door of his house until morning.” Ex.12:22b We are safe if we are “in Christ.” “There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.” Rom. 8:1

He was perfect, unblemished, male, no broken bones, a substitute who bore the wrath of God, we are covered by His blood, protected from the punishment of death, we feed on him, we partake because we are circumcised in heart=regenerated/born again. He preserves the lives of all who trust Him.
“Circumcise yourselves to the Lord, and take away the foreskins of your hearts, you men of Judah and inhabitants of Jerusalem, lest My fury come forth like fire, and burn so that no one can quench it, because of the evil of your doings.” Jer. 4:4

“In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ,” Col. 2:111
It was to be eaten with bitter herbs to remind them of their bitter slavery in Egypt/our bitter slavery to sin.
Jesus redeemed His people from slavery to sin. “Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin. And a slave does not abide in the house forever, but a son abides forever. Therefore if the Son makes you free, you shall be free indeed.” John 8:34-36
“Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness?” Romans 6:16
“But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered.” Romans 6:17
“But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life.” Romans 6:22
Also eaten with unleavened bread. Leaven represented sin.

We have been set free (redeemed) from our slavery to sin. Therefore we must remove sin from our lives.

“Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.” 1 Cor. 5;7,8

Those who applied the blood of the lamb were safe from judgment and death. Ex. 12:7,13
We are under the safety and protection of His blood.
“…knowing that you were not redeemed with corruptible things like silver and gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot.” 1 Pet. 1:18,19

He was killed as our Substitute, therefore we need not fear death and judgment.
“For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit,” 1 Pet. 3:18

Christ as the Veil in Exodus

4 May


Read 

Exodus 26:31-35
Hebrews 10:19, 20
2 Cor.3:14-16
Matt.27:51
Luke 9:28-36
 
A veil covers, hides, obscures, separates. The veil spoken of in the O.T. was not a flimsy, sheer veil, but a very heavy curtain. It was one curtain, not two halves. The High Priest would have had to push it to one side to enter the Holy of Holies, once a year on the Day of Atonement.

Because he could not be certain that God would accept the offering of blood on the Day of Atonement, he would have a rope secured around his ankle. That way, if God didn’t accept the offering, and instead struck the High Priest dead, no one would have to go in to collect his body and possibly suffer the same fate.
The rope would allow them to drag his body out. This rope was not actually prescribed by God, but it showed they feared God and knew they were required to do things His way.

This curtain signified separation between God and man. We are separated or estranged from God due to our rebellion and sin. We cannot just saunter into
God’s presence. He must be approached His way, in the manner He has prescribed. He must be approached with blood, to remind us that sin equals death.

Likewise, veils cover and obscure. Christ’s glory as the second Person of the Trinity was veiled in flesh. It was hidden from view. The transfiguration peeled
back the veil slightly, to allow the disciples a glimpse of the glory of the One Whom they followed. (Luke 9:28-36).

Because Jesus looked like an ordinary Jewish man, there was nothing in his appearance to make him stand out. (Isaiah 53:2). He did not have a halo of light around His head; not in the stable, not in the garden, not on the cross. In fact, when they came to arrest him in Gethsemane, they had to have a pre-arranged sign (Judas’ kiss) in order to recognize him.

A veil also hides or conceals. Like a veil worn over a face conceals beauty or reflects modesty, or a veil on the head shows submission, it can also signify
blindness.

“But their minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ. But even to this day, when Moses is read, a veil lies on their heart. Nevertheless, when one turns to the Lord, the veil is taken away.” 2 Cor. 3:14-16

 The Jews read the Old Testament and yet they don’t see what we see. We see Christ throughout Scripture. They don’t. Paul says the reason is that they have a veil over their heart. That veil is unbelief. When the veil is taken away, they see that Jesus is the long-awaited Messiah.

Christ is like the veil that separated the Holy Place from the Holy of Holies, in the Tabernacle and Temple. His glory was veiled, or covered in a body made of flesh. When that flesh was torn on the cross, He provided a way to end our estrangement with God, and be reconciled to Him.

“Therefore brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way consecrated for us, trough the veil, that is, His flesh.” Heb. 10:19, 20

While He was on the cross, the veil in the temple was torn in two, from top to bottom, and a way was made to approach God.

“Then, behold, the veil of the temple was torn in two from top to bottom, and the earth quaked, and the rocks were split.” Matt. 27:51

We can approach without fear of death! We don’t need ropes around our feet, just in case He won’t accept us.

“All that the Father gives Me will come to Me, and the one who comes to Me, I will by no means  cast out.” John 6:37

We are welcomed into His presence. I like to think that tearing the veil in the temple would have given God the Father some satisfaction, much like Jesus’ victory cry on the cross, “Finished!” God tore up the record of offences against us; the sins that separated us were no longer a threat. The debt was paid in full. If you’ve ever burned a copy of your mortgage when it’s paid off, you get the idea.

“…having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.” Col. 2:14

Since the veil was torn from top to bottom, this signified that it was done by God, not man. He, Himself provided the solution to our problem.

Prayer- “Lord, forgive me when I take for granted what it cost You, so that I may approach You without fear, and commune with You as friend to Friend.”

Questions- Put yourself on the mount of transfiguration. How awesome would that have been? You’d think the disciples would never doubt again. Yet such are our hearts, that we would’ve deserted Jesus in the garden, too.

How do you feel about the fact that most Jews do not recognize Jesus as the Messiah?

Response- Research some ministries to Jews. Pray that God will lift the veil from their eyes to see the glory of God in the face of Jesus Christ.

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